Sunday
Gospel Reflections
January
25, 2026 Cycle A
Matthew 4:12-23 or 4:12-17
Reprinted
by permission of the “Arlington Catholic Herald”
The
Prophecy
Fr.
Richard A. Miserendino
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It’s easy to
misunderstand prophecy.
That statement is true in several senses, but especially when it
comes to Jesus
fulfilling prophecies as he does in our Gospel today. Jesus
moves to Capernaum
and it fulfills a passage in Isaiah. Did Jesus have to live
there? Or did he
choose to?
Our culture has largely
reduced
prophecy to “foretelling the future.” Someone peers into the
ages to come and
reveals what must be so. As a result, one might be tempted to
imagine Jesus
wandering the Holy Land with a long scroll: a checklist, a
sovereign “to do”
list of prophecy after prophecy. In order to be a proper
Messiah, he has to be
in place “x”, at time “y”, and say or do thing “z.” In this
conception, the
Jewish people, long awaiting a savior, would be keeping score
and statistics
like baseball fans. If Jesus manages to thread the needle or
stick the landing,
then he is worthy of faith.
This seems to reduce Our
Lord quite a
bit. We might wonder if he has any freedom at all, or is it all
just a
carefully orchestrated dance of fate? But again, this
misunderstands the gift
of prophecy entirely and puts the cart before the horse.
First: the real gift of
prophecy is
concerned with two things: The Holy Spirit and the revelation of
truth.
Prophets are those anointed and moved by the Spirit of God to
tell the
necessary truth, be it truth about God or a given state of
affairs in the world.
This “told truth” can be in regard to the past, present or
future. The key
function is that it’s the Holy Spirit and not the prophet who
initiates the
process.
In other words, prophets
respond to the
Holy Spirit and say true things about God and the world in light
of God. This
even extends to us to a lesser extent: we are baptized as
prophets and exercise
a prophetic witness whenever we are guided by the Holy Spirit to
tell truths of
salvation. For instance, one might speak of the church’s
prophetic witness on
several moral issues of our day.
Moreover, a given
prophet may not
understand the full import of what they’re saying or even know
what a prophecy
will look like when it comes to fruition. Most of the prophecies
about Jesus
were only understood by the guidance of the Holy Spirit in
hindsight. The
Jewish people knew of messianic prophecies, but by no means was
there an
official checklist. Many of the prophecies fulfilled by Jesus in
the New
Testament are realizations about Christ’s ministry in
retrospect. The apostles
and first Christians prayerfully reflect on their experiences
with the Lord. To their wonder, they discover that the regular
events of their
lives complete a given passage in the Old Testament. “Oh yeah!
Jesus did that
too! Huh.”
It’s essential to frame
things in the
right perspective. Jesus is God. He is the prime mover of the
universe. What he
freely chooses to do, the prophets merely observe from their
vantage point in
time. Jesus acts freely, they merely are given a picture or
insight about those
free actions, like how a security guard might observe actions
through CCTV. He
knows what happens without controlling it in the slightest.
Truth and knowledge
never remove freedom.
All this is to say that
Christ likely
chose Capernaum for a whole host of reasons, but not because he
was compelled
to do so. It’s likely he loved the sea and the people who worked
near it. After
all, in short order he calls a few to be fishers of men and then
apostles on
which he will build his church. As king of the prophets and
fully alive in the
Spirit, Jesus knows the divine truth written on their hearts and
their destiny
in eternity. He speaks it prophetically in a call and they
respond freely, becoming
saints little by little, day by day, by the power of the cross
and
Resurrection.