Sunday
Gospel Reflections
January
18, 2026 Cycle A
John 1:29-34
Reprinted
by permission of the “Arlington Catholic Herald”
Second
Sunday in Ordinary Time
Lamb
of God
by Fr.
Joseph M. Rampino
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This Sunday, John the
Baptist, the great voice crying out ahead of the Messiah, tells
us who Jesus Christ really is at the heart of his identity and
mission. He is “the Lamb of God, who takes away the sin of the
world,” and he is “the Son of God … who will baptize with the
Holy Spirit.”
These things John the
Baptist affirms about Jesus are the essence of his identity, and
they lead to the essence of our Christian faith.
First, to say that
Christ is the “Lamb of God” calls to mind all the meaning of
ritual sacrifice in the Old Testament. Before the coming of
Christ, the old law commanded the people Israel to offer the
lives of animals and portions of the harvest in place of their
own lives as acts of praise, repentance, and gratitude, renewing
friendship with God and becoming capable of receiving his
blessings. Passover required a lamb, in particular, as a sign
that the angel of death had spared the people before they made
their way across the waters of the Red Sea on the way to the
promised land. To call Jesus the “Lamb of God,” means that in
this man, God has given the world a sacrificial life, his own,
that will make peace between heaven and earth and bring humanity
into the true promised land of heaven. Thus, this title calls to
mind both baptism, whereby Christians pass through water into
supernatural life, and the Eucharist, which is the one sacrifice
of Christ for all, and which we hail with the title “Lamb of
God” before receiving.
Of course, Jesus of
Nazareth is that Lamb of God because he is also the Son of God,
and God himself. He longs to repair the relationship between
heaven and earth because he comes from the father and loves the
father. He knows of the father’s love for us, and out of love
for him, wants to return us to the father’s house. Because he
loves the father and delights in the father’s love for him, he
desires to share that relationship of sonship with as many of us
as will receive it. The fact that Christ is the Son gives new
and deeper meaning to his sacrifice, which does not seek merely
to erase sin and leave humanity free to do what it wishes on
earth but seeks to lift forgiven humanity even into God’s own
life, to share eternal sonship in a way beyond happiness.
Finally, the Lamb of
God, and Son of God, accomplishes this mission of love by
baptizing in the Holy Spirit. What does this baptism in the Holy
Spirit mean? It is not merely an intense moment of conversion,
an experience of inspiration that changes the course of a life.
It is, rather, the moment in which Jesus joins us to himself as
one living thing in the Holy Spirit, and thus also to the
father, as sons in the one Son of God. In other words, we are
baptized with the Holy Spirit on the day of our sacramental
baptism.
John the Baptist
announces Jesus’ identity and mission to us today in a prophetic
state. He may not have understood at the time the full
implication of his words. We, however, in the age of the church,
knowing both baptism and the Eucharist openly, understand what
John first preached by the Jordan, and so can take unique
comfort and offer unique praise to the Trinity who has loved us
so overwhelmingly.